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- Bernie Sanders calls Bloomberg’s wealth ‘grotesque’ to his face Wednesday 9:53 PM
- Angry Bloomberg asks debate moderators if he’s ‘chicken liver’ Wednesday 9:29 PM
- Elizabeth Warren savages everyone else’s healthcare plan Wednesday 9:07 PM
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- Jar of human tongues found in Florida has people shook Wednesday 6:39 PM
- Video of Blueface teaching Obama lookalike to dance is turning heads Wednesday 5:58 PM
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- Major study linking vaping to heart attacks gets retracted Wednesday 4:36 PM
- George Zimmerman is suing Pete Buttigieg, Elizabeth Warren Wednesday 2:55 PM
- Netflix’s ‘Horse Girl’ accused of ripping off 2017 indie film Wednesday 2:52 PM
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- MAGA hat-wearing dog finishes last in ‘Today Show’ fan vote—still named winner Wednesday 2:03 PM
The wild, profane world of Pope Francis’s @-replies
The good, the crude, and the existential.
This article contains explicit material.
Pope Francis is known as a man of firsts. He’s the first pontiff to say that atheists may ascend to the kingdom of heaven. The first to auction his Harley-Davidson motorcycle and give the proceeds to a soup kitchen in Rome. Hell, he’s the first to pick the name “Francis.” And, as a leader with his holy fingers on the pulse of the planet, he’s also the first to fully embrace Twitter as a pulpit.
Humility saves man: pride makes him lose his way.
— Pope Francis (@Pontifex) March 9, 2015
In his three years on the platform, Pope Francis has tweeted only 524 times—about once every two days. Each post is carefully crafted, punctuated, and translated across parallel accounts. All possess an elegant simplicity meant to ensure the broadest impact among Francis’s 5.72 million followers. But some of these people aren’t here to be saved.
@Pontifex SLAP MY VAGINA WITH A BIBLE
— RICHEE (@richeeofficial) April 11, 2014
In the early days of blogs and YouTube, users would rush to comment “first!” or “first post!” before anyone else had had a chance to respond to a post. It was a way of claiming discovery, or to brag about being slightly ahead of the curve. Here in the midst of a sharing economy, however, we tend to converge on content with frightening simultaneity—and so the only way to leave one’s mark is with an unforgettable response.
Whether profane, irreverent, or bracingly blunt, these quipsters strain to stand out in threads that quickly extend to hundreds of replies. Each vulgarity or non-sequitur is an invitation to someone else: Can you top this?
The entire Internet puts its gloss on two millennia of history and hypocrisy, redemption and fanaticism.
It’s fitting that a pope who speaks of the need to steer the Catholic church away from hot-button ideological issues and focus on working directly with impoverished and marginalized people would have a digital “open door” policy.
On the other hand, it’s not as if he ever replies; it’s unclear if he even reads the abuse and snark hurled his way on a daily basis. Certainly he isn’t reporting anyone for harassment. (He does believe in the power of mercy.)
In addition to casual hecklers from the peanut gallery, Francis has his share of dedicated trolls, many of whom will use an innocuous tweet about religious fulfillment or dedicated prayer as a springboard for theological debate with devout Catholics. The resulting threads can read like transcripts from the public squares and salons of yore. Arguments frequently turn heated and chaotic, but as long as people are wrestling with these issues, it would seem that Francis has done his job.
We can say whatever we like to him—and saying it at all becomes what’s truly important.
This is the grand experiment of Pope Francis’s life on Twitter: offer stripped-down spiritual wisdom (which scans as platitudinous more often than not) and see how long it takes to reconfirm Godwin’s Law. With the slightest nudge from a man occupying a literal throne of unparalleled power and influence, the entire Internet scrambles to put their gloss on two millennia of history and hypocrisy, redemption and fanaticism.
Perhaps the value of a Twitter Pope is in the way he embodies the contradictions of a Christian god. “He” can “tell” us things through a flawed medium, and we react, but we never know if he’s listening, and we’re forced to take it on faith that he’s there at all. The upshot? We can say whatever we like to him—and saying it at all becomes what’s truly important.
Illustration by Max Fleishman
Miles Klee is a novelist and web culture reporter. The former editor of the Daily Dot’s Unclick section, Klee’s essays, satire, and fiction have appeared in Lapham’s Quarterly, Vanity Fair, 3:AM, Salon, the Awl, the New York Observer, the Millions, and the Village Voice. He's the author of two odd books of fiction, 'Ivyland' and 'True False.'